Mankind became wicked. The sons of God compromised with sinners. Evil filled the earth. God decided to pour out His wrath upon the wickedness. And “the world that then was, being overflowed with water, perished” (2 Peter 3:6).

What may have been an advanced civilization was eliminated. An entire world full of plants, animals, and men was destroyed. The face of the earth was reshaped. But astride the waves that pummeled the world into oblivion, a great box—an “ark”—carried the forebears of new life on a new earth.

This article is part of a series.

In the last article in this series, I discussed how religion was linked to the nation in Old Covenant Israel. The true religion was tied to Israel, and it was disadvantageous to be a Gentile. In the New Covenant, however, the true religion is decoupled from the state. “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Galatians 3:28) Paul is saying here that now the people of God no longer have a national identity; rather, they are distributed throughout the nations of the world. Their identity is in Christ instead of their country. “But in every nation he that feareth him, and worketh righteousness, is accepted with him.” (Acts 10:35)

To the Pharisees, ritual and ceremony were the most important parts of religion. To them, paying tithes, offering sacrifices, praying publicly, and other such things, which were done as a ceremony, as a demonstration, were the central focus of religious experience.

We were standing in the aisle of the store one day, looking for whatever we were wanting to purchase. Down the aisle stood a woman, to whom I offered a tract. She drew back, as if in terror, and murmured, “Oh, no, no!” and forthwith fled around the corner. It was not me that she was afraid of—she had been perfectly content to stand in the same aisle before!—but, instead, a mere reminder of God.